Life and Death After Epikur - some propositions
- If I’m living, death is a problem because I’m living.
- If death is a problem, I’m living.
- Although I’m living, death is a problem.
- Although I’m living, death is not a problem.
- If death is a problem, I’m lving.
- If I’m dead, life is no problem.
- Because I’m not living, death is a problem.
- Because I’m not living, death is not a problem.
- Although I’m not living, death is a problem.
- Although I’m not living, death is not problem.
- Although death is not a problem, I’m living.
- Although I’m not dead, I’m living.
- Although I’m living, I’m not dead.
- Although I don’t live, I’m not dead.
- Because I am dead, life is no problem.
Different questions are rising up here:
- Which different pictures of / attitudes toward life and death become obvious?
- For which kind of people is which proposition/thesis suitable?
- What are the consequences of each of these sentences?
- What could be the cause of each of them?