EDUCATION
Get the Flash Player to see this player.
What needs to change in academia?
  • Currently 2.0
  • 0
  • 1
  • 2

(4)
Big Thinker
Uploaded on 01/04/2008
Plato is credited with the inception of academia: the body of knowledge, its development and transmission across generations. We asked some of the academics on Big Think what they think about the state of academia today. What do you think? Is it serving its function? Is it as important as ever? How can it be improved?
8
7
7
Responses
SORT BY
Re: What needs to change in academia?

Support, instruct teachers how to teach students to start any and all processes at a true beginning, at anytime and continuously. As well as how connections between people exist, not in theory, but in actuality.

Establish guidance's which re-connect those who are responsible to teach; with what it was like to be the student. It's interesting how far and well we can divorce our selves from prior experience and selectively.

Create the benefit of interactive assessment between teacher and student, in a continuous, essential part of the learning process.

I don't just suggest these ideas, I facilitate this and more to those who have interest.

Connecting-to-the-Value-of-Why 2005-2008 ©

 

 

0
0
Re: What needs to change in academia?

     I won’t bore you with a history of our educational system (I’m also not the most qualified to subject you to that specific flavor of boredom), it should be suffice to point out that our education system was born of enlightenment era values, and is now also informed by industry to produce students with marketable skills.  In this way our colleges have, to no small degree, become the gatekeepers for many of the more desirable (and highly paid) opportunities our economic system provides.  As such opportunities become more scarce, relative to population, and the disparity between the compensations of those with these coveted positions verses those without becomes more pronounced, the role of gatekeeper becomes more influential.  This is not necessarily a fault of the universities; it is simply a reality that provides universities a significant place in the functioning of our economy.  In some ways this is good since it provides educational institutions improved funding.  It is, however, socially quite unjust.  Rising tuitions means that more and more of the best opportunities in our economy will only be attainable by those that can afford them, not those that, by their own merit, have earned them.  This is not the first time that honorable institutions have been warped, over time, by power and influence (plenary indulgences anyone?), but, at the pace of the modern world, it will likely be short lived.

     Historically speaking, our universities have provided general and trade specific education to individuals under the understanding that, once prepared, the individual will, hence forth, have whatever knowledge is needed to compete in the market.  For some fields this is the case and for others it has not been the case for some time.  Today’s trends point to an accelerating change towards the latter.  The rate of change of information technologies and the rippling of these changes into every aspect of production and business is creating an environment where professionals must constantly learn and adapt to new ways of performing their jobs and in many cases transitioning to different jobs entirely, as their old function is optimized out of existence.  Terms like ‘lifelong learning’ or ‘continuing education’ have been used in relation to these changes but the change is far more fundamental.  The idea of taking 3-5 years to learn a trade in today’s market is nearly alien.  For many occupations, if it takes more than a few months to learn the fundamentals or more than a few days to adjust to changing details of your job, you’re hosed.  Fewer things can take 3-5 years to learn because fewer things will be around long enough for such an investment of time.

     To better serve the needs of a more dynamic world, universities will need to move away from the existing model of education or be replaced by newer forms of education.  For social justice, they should relinquish their monopoly as gatekeepers while doing so.  I submit that Universities should decouple their role as educators from their role as gatekeeper.  The gatekeeper role is one of certification.  When a student receives a degree from Harvard the university asserts that the student has learned a level of knowledge that meets Harvard’s standards.  There is no reason to believe that an individual could not achieve that level of knowledge at another university or on ones own so why must a student attend Harvard to get a degree from Harvard.  Similarly if an individual wishes to learn but is not interested in a degree (A lawyer with and interest in roman history for instance) there is no reason for this person to go threw all the red tape and admission overhead to become enrolled in a university when all that is desired is access to the information and someone knowledgeable in the field.  By decoupling the acquisition of knowledge and education from the certification of obtained knowledge, the university systems can provide more dynamic and more socially just education to a wider audience.

2
0
What needs to change in academia? We need more progressive pedagogy

The vast majority of academia currently employs the 'banking model' of education.  Knowledge is conceived as a big pile of data that students need to absorb and then spit back out onto their exams, tests, and essays. 

 However, knowledge can be thought of in other ways.  Knowledge can be transformative, and rather than 'training' people, it can be a genuine exchange between people.  It's hard for a lot of academics to appreciate this approach because it doesn't seem to serve a function.  You won't get hired as a dentist because you learned to think critically.

 Critical thought and progressive pedagogy is crucial for the future.  We need to find ways to be more creative and to demolish power imbalances.  Students can go through all of elementary, high school and even university without ever having to think critically about racism, sexism, poverty, colonialism, heterosexism or homophobia.

 Thinking about these things is problemetic if we use the banking model, because it's often not a question of getting MORE knowledge.  It's about questioning our assumptions and examining the knowledge we've already received, and the ways we come to know about things.  bell hooks wrote a great book on this topic called Teaching to Transgress; check it out if you're interested

 If we don't start practicing progressive pedagogy in academia, we will continue to be unable to confront oppression except through ineffective policy.  Academia is great at producing knowledge that tells governments, corporations, or 'the world' what to do.  It's not so great at grappling with the same issues at the personal or group level.  What's needed is alternatives that transform us and force us to think about how WE fit into these problems and what WE can do about them.  

3
0
Re: What needs to change in academia?

Description: Pinker on the dangers of academic isolation.

Transcript:

I think a political leadership that blows off science is going to lead to nothing but disaster. But I think though for their part, people in universities and newspapers have to open their minds to have the same kind of critical self-reflection that everyone must have; realize that universities can also spiral into kind of a self-contained, ideological, almost religious cult; and that it’s important for universities to open up and welcome ideas from smart people who aren’t in that particular orbit. I think that think tanks and policy institutes have been invaluable in that regard; that there are certain ideas that don’t come out of university departments because a university becomes a tribe or a culture, has an ideology, and they have to realize that they’re not an infallible and welcome ideas. I don’t think universities have been completely successful in doing that either.

 

Recorded On: 6/13/07

 

5
0
Free Will and Human Nature

Description: Human choices are not easily predictable.

Transcript:

I don’t believe there’s such a thing as free will in the sense of a ghost and a machine, a spirit or a soul that somehow reads the TV screen of the senses and pushes buttons and pulls the levers of behavior. There’s no sense that we can make of that. I think we are . . . Our behavior is the product of physical processes in the brain. On the other hand, when you have a brain that consists of one hundred billion neurons connected by one hundred trillion synopses, there is a vast amount of complexity. That means that human choices will not be predictable in any simple way from the stimuli that I’ve hinged on beforehand. We also know that that brain is set up so that there are at least two kinds of behavior. There’s what happens when I shine a light in your eye and your iris contracts, or I hit your knee with a hammer and your leg jerks upward. We also know that there’s a part of the brain that does things like choose what to have for dinner; whether to order chocolate or vanilla ice cream; how to move the next chess people; whether to pick up the paper or put it down. That is very different from your iris closing when I shine a light in your eye. It’s that second kind of behavior – one that engages vast amounts of the brain, particularly the frontal lobes, that incorporates an enormous amount of information in the causation of the behavior that has some mental model of the world that can predict the consequences of possible behavior and select them on the basis of those consequences. All of those things carve out the realm of behavior that we call free will, which is useful to distinguish from brute involuntary reflexes, but which doesn’t necessarily have to involve some mysterious soul.

 

Recorded On: 6/13/07
8
0
Re: What needs to change in academia?

Description: Summers, on why academics rely more on theory than on data analysis.

Transcript:

I think in some cases, it’s a comfortable world view if you lack the analytic techniques to deal with data and evidence, that it’s comfortable to develop theories that render them less relevant. And that, I think, is certainly a part . . . is certainly a part of the story. I think another part of the story is that people develop a conviction that you can’t know things and, you know. And in some ultimate, philosophical sense that may be true; but decisions have to be made and people do make decisions. And it seems to me that it’s better to think about more informed decisions than less informed decisions; but with the luxury of not needing to decide, it’s easier to take the relaxed view of what constitutes truth, and what need there is for evidence than when there are consequential choices that, if made more wisely, will either have enormous benefits for people or have enormous costs to people. So I think the feeling of responsibility for action – which I’ve been fortunate to have in my time outside and inside the university – probably creates a greater sense of responsibility to debate.

 

Recorded On: 6/13/07

 

2
1
Re: What needs to change in academia?

Description: Dershowitz wishes academics would go back to first principles.

Transcript:

I’m not part of any school. And I don’t like the current conversation that’s going on in academia. It’s voguish. It’s often just part of today’s convention. And I like to start with first principles and see where they take me based on my own personal observations.

Recorded On: 6/12/07
2
0
PAGE
1