HARVEY MANSFIELD
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Harvey Mansfield

Currently Harvard University's William R. Kenen, Jr. Professor of Government, Harvey C. Mansfield, Jr. has taught at Harvard since 1962. He is most notable for his conservative position on political issues, unusual enough in top political science departments to make him one of the most influential figures in conservative academia. Mansfield has been the recipient of fellowships from the Guggenheim, the National Endowment for the Humanities and the National Humanities Center. He was awarded the National Humanities Medal in 2004 and in 2007 he delivered the Jefferson Lecture. Mansfield is the author, editor or translator of fifteen books. He has translated or co-translated the work of major political philosophers, including Machiavelli's The Prince (1988), and Alexis de Tocqueville's Democracy in America (2000), with Delba Winthrop, his late wife. His 2001 book, A Student's Guide to Political Philosophy, has become a central tome in any political science class; his 2006 book, Manliness, garnered critical notoriety for its lamentation of the wane of 'manliness' in modern Western society that it blames partially on feminist philosophers who, he claims, stole their ideas from men. Mansfield himself received both his AB and his PhD from Harvard, in 1953 and 1961, respectively. From 1987-1989 he was a member of the USIA's Board of Foreign Scholarships; from 1993-1994 he was a member of the National Council on the Humanities. Mansfield won the 1993 Joseph R. Levenson Teaching Award and the 2002 Sidney Hook Memorial Award.
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Wisdom
02/19/2008

Description: Plato and Aristotle take on Leo Strauss.

 

Question: What inspires you?

Transcript: What most inspires me is Plato and Aristotle I have to say, and the notion of the possibility of returning to their thought. They were classical philosophers, classical political philosophers.  Classical means “original”.  And it also means “best”.  Those two somehow go together.  The original is best because philosophy and political philosophy after Plato and Aristotle become more academic . . . more covered over with received opinion, with schools of thought.  But if you go back to Plato and Aristotle, you’ll see philosophy as it was getting going.  And as it was getting going, it somehow got to be better than it’s ever been since.

Question: What modern philosophers inspire your work?

Transcript: Oh I’m certainly a Straussian.  I have to plead guilty to that.  This happened to me when I was an undergraduate and just getting started as a graduate student – about 1953.  That was the year that Strauss brought out his book “Natural Right and History”, which I read and was overwhelmed by.  Later on I met Strauss and he was by far the most intelligent human being I’ve ever encountered.  And that impressed me.  And I think that he’s right on the substance.  He made two great points in his thinking.  The first, the difference between the moderns and the ancients.  And the second was the discovery . . . or the rediscovery of esoteric thinking – that all philosophers speak to each other on one level and to their own times on another level.  So you will always have to read between the lines to see . . . to try to see what a philosopher is saying to other philosophers at his level of competence as opposed to – but also as connected to – what he’s saying to the people of his time.

Question: What is the difference between the moderns and the ancients?

Transcript: The ancients began political philosophy.  And they thought that political philosophy was essentially centered on the best regime.  That would be the best regime of the common good that we spoke of earlier.  The best regime, however, is not necessarily actual or even possible.  In fact it’s utopian.  It either is very unlikely or impossible to take place.  But still it’s the guiding light for the understanding of politics.  The moderns accepted the idea of political philosophy – that this is a necessary subject, perhaps even a crucial subject for a philosopher.  But they disagreed on the best regime.  They wanted the best regime that was actual.  And if it’s actual, then the philosopher becomes a kind of revolutionary.  So the modern political philosophers – even those like say John Locke – who look rather conservative to us today were all fundamentally revolutionaries.

Recorded on: 6/13/07

 

 

 

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